(7) Beautiful with His blackish color, of pure
goodness and peaceful with His reddish eyes,
He could be recognized as having four arms and yellow silken garments
[Vishnu].
Chapter 5: Vidura Talks with Maitreya
(11) Who
can
get
enough
of
the
stories
about
Him
whose
feet
constitute
the
places
of
pilgrimage,
about
Him
who in
society is worshiped by the great
devotees? When these stories enter someone's ears they, because of the
love they bestow, cut the ties of affection a person has with
his family!
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(20) Because of a curse of
the powerful sage Mândavya Muni you have taken birth from the
maidservant of the brother [Vicitravîrya] and the son of
Satyavatî [Vyâsadeva],
as the incarnation of
Yamarâja, the controller of death [see family tree].
Family tree extended:
from Purûravâ up to Krishna
and from Kuru
up to the Pândavas.
(34) The
air, also
transformed by the extremely powerful ether, gave [in
contraction] rise to the
form of the light [of the fire of the sun and the stars] and [the
bio-electricity] of sense perception by which
the world is perceived.
Chapter 6:
The
generating of the Universal Form
(15) Eyes appeared
in the gigantic body that offered a position to Tvashthâ,
the
director
of light
and the power of sight by which forms can be seen.
(9) The
threefold of the gigantic form pertains to the three aspects of âdhyâtmika [the self with its senses
and mind], âdhidaivika [nature and all her gods] and âdhibhautika [the others and what more
appears to the
senses], the tenfold relates to the [organs of the] life force [or prâna:
hands, feet, anus, the genitals, eyes, nose, ears, tongue, skin and
mouth; see brahma sûtra 2.4: 5-6] and the oneness refers to
the heart.