Canto
2
Chapter 1: The First Step in God Realization
(-) My obeisances unto the Supreme Lord Vâsudeva. (1) S'rî S'uka said: 'This inquiry of yours for the good of all is the best thing you can do, because this subject of study oh King, carries the approval of the transcendentalists and constitutes the supreme of all that is worth the attention. (2) There are countless subject matters to hear about in human society, oh Emperor, that are the interest of those materially engrossed ones who are blind to the reality of the soul. (3) They spend their lives oh King, with sleeping and having sex during the night and with making money and taking care of their family during the day. (4) All too attached to the fallible allies of the body, the children, the wife and everything thereto, they despite of their experience, do not see the finality of these matters. (5) For this reason, oh descendant of Bharata, He must be discussed, glorified and remembered who as the Supersoul, the Supreme Personality, the controller and vanquishing Lord frees those who are of desire from their anxieties. (6) All this analyzing in the knowledge of yoga of one's particular nature and how a person after being born should attain to the full awareness of the Supreme, in the end only concerns the remembrance of Nârâyana [Krishna as the Supreme Personality]. (7) It are generally those sages who went beyond the sphere of prescriptions and restrictions oh King, who are the ones to take pleasure in especially describing the glories of the Lord.
(8) This story called the Bhâgavatam contains the essence of the Vedas and was by me, at the end of this Dvâpara-yuga [the age of honoring monarchs], studied under the guidance of my father Dvaipâyana Vyâsa. (9) Fully realized as I was in transcendence my attention was drawn towards the enlightened verses about the [Lord His] pastimes oh saintly King, and thus I studied the narration. (10) I will recite it to you, because you, oh goodness, are a most sincere devotee. They who respectfully dedicate their full attention to it very soon will realize an unflinching faith in Mukunda [Krishna as the Lord granting liberation]. (11) For those who are free from material desires as also for those who are desirous and for all who being free from fear and doubts are united within [the yogis] oh King, the, according the tradition, repeated singing of the Lord His holy name is the approved method. (12) What's the use of spending one's years as an ignoramus in this world without having [this] experience? The hour one deliberately spends in service of the higher cause is the better one. (13) The saintly king known as Khathvânga set aside everything when he knew that he had but a moment to live longer in this world and thus experienced the full security of the Lord. (14) Oh member of the Kuru family, therefore also your life's duration that is limited to seven days, should inspire you to perform everything that traditionally belongs to the rituals for a next life. (15) Seeing the end of one's life one should be free from the fear of death by cutting, with the help of the weapon of non-attachment, with all desires as also with everything associated with them. (16) Piously self controlled having left one's home for a sacred place, one should according the regulations properly cleansed and purified, in solitude sit down assuming the proper posture. (17) The mind should be turned to the practice of the three transcendental letters [A-U-M]. Thus not forgetting the seed of the absolute [Brahman, the impersonal spirit] one by regulating one's breath realizes the control [originating] with the Supreme. (18) When one for the sake of the virtue fixes oneself in meditation, the mind withdraws from the engagement of the senses. This happens because the intelligence being absorbed in fruitive labor tends to be driven by the mind. (19) With one's thereafter focussing of one's mind upon the different parts and divisions [of the body and also of the logic] without losing sight of the complete, one must consequently take care not to think of anything else but that refuge of [the feet of] the Supreme Lord Vishnu who pacifies the mind. (20) From the passion and inertia of nature the mind is always agitated and bewildered, but one will find that rectified in the focus of the ones pacified that destroys all the wrong done. (21) They who fixed in the habit of such a systematic remembrance seek unification and hold on to this devotion will soon be of success in the shelter of the yoga that approves this.'
(22) The king, attentive to what was said, asked: 'Oh brahmin, what is in short the idea of in which place and with which activities a person must be engaged and continue with, in order to directly escape from a polluted mind?'
(23) S'rî S'uka said: 'When one sits down in control, has subdued one's breath and has conquered one's attachment as also one's senses, one should focus one's attention upon the gross matter of the outer appearance of the Supreme Lord [the virâth-rûpa].
(38) I explained all these locations in the Form of the Supreme Lord to you so that anyone who may concentrate the mind on this virâth-rûpa Universal Form can attain through intelligence. Beyond Him as such there is nothing else to be found in the gross of matter. (39) He who may be known in so many ways as the Supersoul present in all forms, alike a dreamer who sees himself [in different situations], is the one and only Supreme Truth and ocean of bliss. One must direct oneself to Him alone and nothing else if one doesn't want to see oneself degraded by attachments.'
Third revised edition, loaded February 26, 2010.
Previous Aadhar edition and Vedabase links:
My obeisances unto the Supreme Lord Vâsudeva.
My obeisances unto the Supreme Lord Vâsudeva. (Vedabase)
S'rî S'uka said: 'This inquiry of yours for the good of all is the best thing you can do, because this subject of study oh King, carries the approval of the transcendentalists and constitutes the supreme of all that is worth the attention.
S'rî S'uka said: ' The question you asked is a glorious one, as being beneficial to all men, o King, It carries the approval of the transcendentalists and constitutes the Supreme for everybody in all kinds of hearing. (Vedabase)
There are countless subject matters to hear about in human society, oh Emperor, that are the interest of those materially engrossed ones who are blind to the reality of the soul.
There are countless of subject matters to hear about in human society, o Emperor, that are the interest of those materially engrossed who are blind to the reality of the soul. (Vedabase)
They spend their lives oh King, with sleeping and having sex during the night and with making money and taking care of their family during the day.
Wasting their nights sleeping or indulging in sex they either spend their lives during the day with making money, or with maintaining their family, o King. (Vedabase)
All too attached to the fallible allies of the body, the children, the wife and everything thereto, they despite of their experience, do not see the finality of these matters.
In spite of experiencing the destructivity of the fallible soldiers of the body, the children, the wife and everything thereto, they, being too attached, do not see. (Vedabase)
For this reason, oh descendant of Bharata, He must be discussed, glorified and remembered who as the Supersoul, the Supreme Personality, the controller and vanquishing Lord frees those who are of desire from their anxieties.
For this reason, o descendant of Bharata, must the Supersoul, the Supreme Personality who is the controller and vanquishing Lord, be heard of, be glorified and also be remembered as He frees the ones in desire from anxiety. (Vedabase)
All this analyzing in the knowledge of yoga of one's particular nature and how a person after being born should attain to the full awareness of the Supreme, in the end only concerns the remembrance of Nârâyana [Krishna as the Supreme Personality].
All this analyzing in the knowledge of yoga of one's particular nature and on how a person from his birth should attain to the full awareness of the Supreme, in the end only concerns the remembrance of Nârâyana [Krishna as the Supreme Personality]. (Vedabase)
It are generally those sages who went beyond the sphere of prescriptions and restrictions oh King, who are the ones to take pleasure in especially describing the glories of the Lord.
Predominantly those sages, o King, who through the restrictions are transcendentally situated above the regulative principles, are the ones taking pleasure in distinctly describing the glories of the Lord. (Vedabase)
This story called the Bhâgavatam contains the essence of the Vedas and was by me, at the end of this Dvâpara-yuga [the age of honoring monarchs], studied under the guidance of my father Dvaipâyana Vyâsa.
This story called the Bhâgavatam containing the essence of the Vedas, was, at the end of this Dvâpara Yuga [age of honoring monarchs] studied with my father Dvaipâyana Vyâsa by myself. (Vedabase)
Fully realized as I was in transcendence my attention was drawn towards the enlightened verses about the [Lord His] pastimes oh saintly King, and thus I studied the narration.
In spite of being fully realized in transcendence my attention was drawn towards the enlightened verses on the pastimes, o saintly King, of which I studied the content. (Vedabase)
I will recite it to you, because you, oh goodness, are a most sincere devotee. They who respectfully dedicate their full attentiion to it very soon will realize an unflinching faith in Mukunda [Krishna as the Lord granting liberation].
Those I will recite to you, as you from your good self are a most sincere devotee - they who give full respect and attention very soon will find an unflinching faith in Mukunda [Krishna as the Lord granting liberation]. (Vedabase)
For those who are free from material desires as also for those who are desirous and for all who being free from fear and doubts are united within [the yogis] oh King, the, according the tradition, repeated singing of the Lord His holy name is the approved method.
Of those free from material desires, of those who are desirous ànd of all [yogî's] who free from fear and doubts are united within, o King, it is to the decided truth of the Lord His holy name that one is ['always'] singing in succession. (Vedabase)
What's the use of spending one's years as an ignoramus in this world without having [this] experience? The hour one deliberately spends in service of the higher cause is the better one.
What is there better, to the bewildered in the inexperienced of their many years in this world, than a moment of consciously trying for the matter of the supreme interest? (Vedabase)
The saintly king known as Khathvânga set aside everything when he knew that he had but a moment to live longer in this world and thus experienced the full security of the Lord.
The saintly king known as Khatvânga, knowing that the duration of life in this world is but a moment, set aside everything and experienced the full safety of the Lord. (Vedabase)
Oh member of the Kuru family, therefore also your life's duration that is limited to seven days, should inspire you to perform everything that traditionally belongs to the rituals for a next life.
O, member of the Kuru-family, therefore also your life's duration limited to seven days should inspire you to perform everything that traditionally belongs to the rituals for a next life. (Vedabase)
Seeing the end of one's life one should be free from the fear of death by cutting, with the help of the weapon of non-attachment, with all desires as also with everything associated with them.
Seeing the end of one's life one should be free from he fear of death in cutting with all desires through the weapon of non-attachment, including with all the physical that pertains thereto. (Vedabase)
Piously self controlled having left one's home for a sacred place, one should according the regulations properly cleansed and purified, in solitude sit down assuming the proper posture.
Having left one's home, piously self-controlled for a sacred place, one should, properly cleansed and purified, seat oneself poised, in solitude according the regulations. (Vedabase)
Text 17
The mind should be turned to the practice of the three transcendental letters [A-U-M]. Thus not forgetting the seed of the absolute [Brahman, the impersonal spirit] one by regulating one's breath realizes the control [originating] with the Supreme.
The mind should be set to the practice of the three transcendental letters [A-U-M], and thus one attains, without forgetting the seed of the absolute [Brahman, the impersonal spirit], to the control of the supreme by the regulation of breath. (Vedabase)
When one for the sake of the virtue fixes oneself in meditation, the mind withdraws from the engagement of the senses. This happens because the intelligence being absorbed in fruitive labor tends to be driven by the mind.
Withdrawn from the activity of the senses the mind, driven by the intelligence that engages the thoughtprocess of fruitive work for the sake of lower purposes, then will find absorption in the full of consciousness. (Vedabase)
With one's thereafter focussing of one's mind upon the different parts and divisions [of the body and also of the logic] without losing sight of the complete, one must consequently take care not to think of anything else but that refuge of [the feet of] the Supreme Lord Vishnu who pacifies the mind.
Concentrating the mind thereafter on the different parts and divisions without losing sight of the complete, one should consequently not think of anything but the feet of that Supreme Vishnu, the reconciler of the mind. (Vedabase)
From the passion and inertia of nature the mind is always agitated and bewildered, but one will find that rectified in the focus of the ones pacified that destroys all the wrong done.
By the passion and inertia of nature the mind is always agitated and bewildered, but one will find that rectified in the concentration of the pacified that destroys all the wrong done. (Vedabase)
They who fixed in the habit of such a systematic remembrance seek unification and hold on to this devotion will soon be of success in the shelter of the yoga that approves this.'
Being fixed in the habit of such systematic remembrance the mystics holding on to this devotion will soon attain to success in the shelter of the yoga that sees this as all-good. (Vedabase)
The king, attentive to what was said, asked: 'Oh brahmin, what is in short the idea of in which place and with which activities a person must be engaged and continue with, in order to directly escape from a polluted mind?'
The king, attentive to what was said, asked: 'O brahmin, what is in short the idea of where and how a person must engage in or hold on to, to escape without delay from a polluted mind?' (Vedabase)
S'rî S'uka said: 'When one sits down in control, has subdued one's breath and has conquered one's attachment as also one's senses, one should focus one's attention upon the gross matter of the outer appearance of the Supreme Lord [the virâth-rûpa].
S'rî S'uka said: 'From the controlled sitting and breathing, one's association to the senses about the gross matter of the Supreme Lord His features, must engage the thinking intelligently. (Vedabase)
His individual body is this gross material world in which we experience all that belongs to the past, the present and the future of this universe in existence.
His personal body is this gross material of all matter wherein all those phenomena are experienced of the resultant past, future and present of the universe. (Vedabase)
This outer shell of the universe which we know as a body consisting of seven coverings [see kos'as], constitutes the notion of the object of the Universal Form of the Purusha [the Original Person] who is the Supreme Lord.
This outer shell of the universe known as a body with seven coverings [fire, water, earth, sky, ego, noumenon and phenomenon, see also koshas], is the conception of the object of the Universal Form of the purusha as the Supreme Lord. (Vedabase)
The lower worlds are by the ones who studied it recognized as the soles of His feet [called Pâtâla] of which His heels and toes are called Rasâtala, His ankles Mahâtala while the shanks of the gigantic person are called the Talâtala worlds.
The lower worlds are recognized by the ones who studied it as the soles of His feet [called Pâtâla] to which His heels and toes are called Rasâtala, His ankles Mahâtala while the shanks of the gigantic person are called the Talâtala worlds. (Vedabase)
The two knees of the Universal Form are called Sutala, the thighs Vitala and Atala and the hips are named Mahîtala oh King. Outer space is accepted as the depression of His navel.
The two knees of the Universal Form are called Sutala, the thighs Vitala and Atala and the hips are named Mahîtala, o King, while outer space is taken to be the depression of His navel. (Vedabase)
The higher, illumined worlds are His chest, with above it the neck called Mahar. His mouth is called Jana while Tapas is the name of the worlds of the forehead with Satyaloka [the world of Truth] as the uppermost of the [middle] worlds of the Original Personality who has a thousand heads.
The higher illumined worlds are of his chest, with above it the neck called Mahar, His mouth called Jana while Tapas is the name of the worlds of the forehead with Sathyaloka [the world of Truth] as the uppermost of the [middle] worlds of the Original Personality who has a thousand heads. (Vedabase)
The gods headed by Indra are His arms, the four directions are His ears and sound is His sense of hearing. The nostrils of the Supreme are the As'vinî-Kumâras [a type of demigods] while fragrance is His sense of smell and His mouth the blazing fire.
The gods headed by Indra are His arms, the four directions are His ears and sound is His sense of hearing. The nostrils of the Supreme are the As'vinî-kumâras [a type of demigod], while fragrance is His sense of smell and His mouth the blazing fire. (Vedabase)
The sphere of outer space constitutes the pits of His eyes, while the eyeball of the sun makes up His seeing. The eyelids of Vishnu are the day and night, the movements of His eyebrows are the supreme entity [Brahmâ and the other demigods], His palate is the director of water [Varuna] and His tongue is the nectarine juice.
The sphere of outer space are the pits of His eyes, while the eyeball of the sun is making up His seeing. The eyelids of Vishnu are the day and night, the movements of His eyebrows are the supreme entity [Brahmâ and other demigods], His palate is the director of water [Varuna] and His tongue is verily the nectarine juice. (Vedabase)
They say that the Vedic hymns are the thought process of the Unlimited One, that His jaws make up Yamarâja [the Lord of death], His teeth are His affection and that His smile is the most alluring, unsurpassable material energy [mâyâ]. Material creation is but the casting of His glance.
They say that the vedic Hymns are the thoughtprocess of the Supreme, that his jaws make up Yamarâja [the Lord of death], His teeth are His affection and that His smile is the most alluring unsurpassable material energy [mâyâ]; the material creation is but the casting of His glance. (Vedabase)
Modesty is His upper lip, His chin stands for the hankering, religion is His breast, and the path of irreligion is His back. Brahmâ is His genitals, His testicles are the Mitrâ-varunas [the friends], His waist the oceans and the stack of His bones are the mountains.
Modesty is His upper lip, His chin for sure the hankering, religion is His breast, and the way of irreligion His back. Brahmâ is His genitals, His testicles are the Mitrâ-varunas, His waist the oceans and the stack of His bones are the mountains. (Vedabase)
His veins are the rivers and the plants and trees are the hairs on the body of the Universal Form, oh King. The air is His omnipotent breathing, the passing of the ages, Time, is His movement and the constant operation of the modes of material nature is His activity.
His veins are the rivers and the plants and trees are the hairs on the body of the Universal Form, o King. The air is His omnipotent breathing, the passing ages are His movement and the reactions of the modes of material nature are His activities. (Vedabase)
Let me tell you that the hairs on the head of the Supreme Controller are the clouds oh best of the Kurus, and that the intelligence of the Almighty is the prime cause of the material creation, so one says. His mind, the reservoir of all changes, is known as the moon.
Let me tell you that the hairs on the head of the Supreme Controller are the clouds, o best of the Kuru's, and that the intelligence of the Almighty is the prime cause of the material creation, so one says. His mind, the reservoir of all changes, is known as the moon. (Vedabase)
The material principle constitutes His consciousness, so one says, while Lord S'iva is the cause within [His ego, His self]. The horse, mule, camel and elephant are His nails, and all other game and quadrupeds are represented in the region of His belt.
The material principle constitutes His consciousness, so one says, while His ego is Lord S'iva. The horse, mule, camel and elephant are His nails, and all other game and quadrupeds are represented in the region of His belt. (Vedabase)
The singing of the birds is His artistic sense and Manu, the father of man forms the contents of His thought with humanity as His residence. The angelic and celestial beings [the Gandharvas, Vidyâdharas and Caranas] constitute His musical rhythm while the remembrance of terrorizing soldiers represents His prowess.
The singing of the birds is His artistic sense and Manu, the father of man forms the contents of His thought with humanity as His residence. The angelic and celestial beings [the Gandharva's, Vidyâdharas and Caranas] constitute his musical rhythm while the remembrance of terrorizing soldiers represents His prowess. (Vedabase)
With the intellectuals [brahmins] for the face and the rulers [kshatriyas] for the arms of the Universal Form, the traders [vais'yas] are the thighs and the laborers [s'ûdras, the dark or 'krishna'-class] occupy His feet. Through the various names of the demigods He overtakes with the provision of feasible goods [that appease Him] by means of the performance of sacrifices.
With the intellectuals [brahmins] for the face and the rulers [kshatriyas] for the grip of the Universal Form, are the traders [vais'yas] the thighs and the laborers [s'ûdras, the dark or 'Krishna'-class] those who are protected by His feet. Through the various names of the demigods He overtakes with the provision of feasible goods [that appease Him] through the performance of sacrifices. (Vedabase)
I explained all these locations in the Form of the Supreme Lord to you so that anyone who may concentrate the mind on this virâth-rûpa Universal Form can attain through intelligence. Beyond Him as such there is nothing else to be found in the gross of matter.
I explained all these locations in the Form of the Supreme Lord to you so that anyone who may concentrate the mind on this virât-rûpa Universal Form can attain through intelligence as beyond Him as such there is nothing else to be found in the gross of matter. (Vedabase)
He who may be known in so many ways as the Supersoul present in all forms, alike a dreamer who sees himself [in different situations], is the one and only Supreme Truth and ocean of bliss. One must direct oneself to Him alone and nothing else if one doesn't want to see oneself degraded by attachments.'
He who from all realization knows everyone as the Supersoul as much as a dreamer sees it, is the one and only Supreme Truth and ocean of bliss. Towards Him one should never worship anything else or else see oneself degraded by attachments.' (Vedabase)
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