rule



 

Canto 7

S'rî S'rî S'ikshâshthaka

 

 

Chapter 8: Lord Nrisimhadeva Slays the King of the Demons

(1) Nârada Muni said [to Yudhishthhira]: 'Having heard his explanations all the attending Daitya sons thereupon accepted his words because of their profundity and rejected what their teachers had taught them. (2) When the two sons of the guru [S'ukrâcârya's sons Shanda and Amarka] realized how the intelligence [of the boys] had gotten fixed on this one subject matter, they fearfully contacted the king to submit to him what was going on. (3-4) All over his body trembling with anger and with a mind determined to kill his son he rebuked Prahlâda. With the harshest words he furiously with an angry face and crooked, wicked eyes approached him who did not deserve such a treatment at all. He [from his side] gentle and restrained, with his hands folded just stood there before his father who was hissing like a vicious snake trampled upon.

(5) Hiranyakas'ipu said: 'Oh you impudent fool, you intriguer of the family, you outcaste, you obstinate one going against my rule, I will today send you to the abode of Yamarâja! (6) When I am angry all inhabitants of the three worlds and their leaders tremble for me. By what power do you so fearlessly overstep my rule, you rascal?' [compare B.G. 9: 31].

(7) Prahlâda said: 'He is not only my strength but also yours oh King and the strength of all other exalted and lower living beings. All who move around and do not move around, beginning with Lord Brahmâ, fall under His control. (8) He, the supreme controller, the time factor, is Urukrama, the Lord of the Wide Steps [Vâmana] who is that one strength of one's mind and life, the steadiness of one's physical power and senses. He, the True Self, is the Supreme Master of the three modes who by His different natural forces creates, maintains and withdraws again the entire universe. (9) Please give up the Asura way. Be of an equal mind with the soul and create no enemies. Destroy only the enemy that is an uncontrolled mind. That approach constitutes the best method to worship the unlimited Lord. (10) In the past there were plunderers who not in control with the six enemies [the mind and the five senses] stole away everything. Others saw themselves as conquerors of the ten directions. But where are with a saint who managed to defeat his senses and is of an equal regard for all living beings, those enemies to be found who are a product of one's own imagination?'

(11) S'rî Hiranyakas'ipu said: 'You apparently, with your unlimited pretenses, seek your own demise. You prove that people about to die talk gibberish, you pityful idiot. (12) You unlucky soul, you talk of someone other than me who would be the controller of the universe, but where is He to be found? If He is omnipresent, then why do I not see Him in this pillar right in front of me [see also B.G. 7: 25]? (13) Let that Lord you wished yourself as your protector protect you, now that I am going to sever your head from your trunk, now that I am going to put an end to someone talking such nonsense like you.'

(14) Thus with a stream of abuses enraged chastising his son, that great devotee, Hiranyakas'ipu, rising from his throne and taking up his sword, with his fist struck hard against a column. (15)  At that very time from within the column a most fearful sound could be heard as if the covering of the universe cracked open. That sound dear King, reached as far as the place of the godly ones of Lord Brahmâ and made them believe that the destruction of their abodes was at hand. (16) He who in his display of power wanted to kill his son, also heard the tumultuous sound one had never heard before and stood together with the assembly present amazed about the fact that one could not determine its origin. Thus all these men of power were caught in fear. (17) To be true to the words that were spoken in defense of His omnipresence, of His pervading each and everything, one could see a most wonderful form of Him taking shape in a pillar in the middle of the assembly hall. It was neither an animal nor a man. (18) The king, studying the phenomenon from all sides, saw how a living being emerged from the middle of the pillar. But not being able to ascertain whether it was an animal or a human being he said amazed: 'What kind of  form is this? It is half man and half lion!'

(19-22) As he was contemplating the miracle that took place in front of him, the extraordinary, most frightening form of Nrisimhadeva appeared. He had eyes glowing like molten gold and deadly teeth in a face extending into manes. Looking around with a dreadful frown He waved His tongue like a razor sharp sword. His ears stood motionless straight up and His nostrils and mouth were opened wide like mountain caves. His huge body was short and fat with a broad neck and a broad chest over a small waist. His body was covered with whitish hairs resembling the rays of the moon and hundreds of arms stretched in all directions were equipped with hard to challenge fatal nails who served as weapons next to His other personal weapons. Faced with that excellence the Daityas and Dânavas fled away. (23) 'I guess this is what the Lord so full of mystical potency is trying to do in order to get me killed, but what's the use?' so Hiranyakas'ipu murmured to himself and taking up his mace the Daitya threw himself forward like an elephant to attack the loudly roaring Lord Nrisimha. (24) As invisible as an insect that has fallen into a fire, the Asura disappeared into the effulgence of Nrisimha. That was something not that astonishing at all that moment considering the fact that He with the effulgence of His goodness formerly had swallowed the darkness [of the entire creation]. (25) The greatest of the demons reaching Lord Nrisimha thereupon furiously with great force exercising his prowess struck Him with his club, but the Lord, the Wielder of the Club, seized him just like the son of Târkshya [Garuda] would capture a great snake. (26) Oh son of Bharata, when He in order to play a game allowed the Asura to slip from His hands exactly the way Garuda sometimes deals with a snake, the godly ones of the different worlds who were driven from their positions, from behind the clouds considered that to be a bad turn of events. (27) The demon thinking that He had let him go out of fear for his masculine display, after regaining his strength took up his sword and shield and with great force attacked Nrisimhadeva for the second time. (28) When he with his moon spotted shield and sword fast as a hawk was maneuvering up and down so as not to offer any opportunity, the Lord made a very shrill, loud sound of laughter that was so frightening that he, with his eyes [shortly] closed [for it], was captured by the Greatest of all Speed. (29) In protest he wrestling with his limbs tried to escape, but the Lord placed him whose skin could not even be cut by Indra's thunderbolt, at the entrance of the palace on His lap like he was a snake or mouse and pierced him with His nails as easy as Garuda pierces a poisonous viper. (30) He with His most fearful eyes full of anger was difficult to behold. With His mouth wide open licking the edges with His tongue and with His mane and face smeared red with traces of blood, He wore the intestines like a garland around His neck and looked like a lion that just has killed an elephant. (31) The heart He with His pointed nails had ripped out completely and thrown aside and the thousands of followers who with their raised weapons attended to their leader He all killed using His nails and the other weapons in His countless hands. (32) Shaking His manes He scattered the clouds and with His glaring glance He outshone the luminaries. The waters and oceans struck by His breathing swirled in perturbation and afraid of His roar the elephants guarding the quarters [of the universe] cried. (33) With Him tossing His hair the celestial chariots crowding in the sky slipped from their places, the earth shook under the heavy weight of His feet, His intolerable force moved the mountains and hills and His effulgence outshone everything else in all directions of the sky.

(34) Thereafter sitting in the assembly hall on the highest seat of man with a most fearsome, terrible countenance, there was no one to challenge Him nor anyone to worship Him. (35)  But upon hearing how he, the Daitya who was the headache of the three worlds, in the battle had been killed by the Lord, there were exclamations of joy, blossoming faces and endless showers of flowers from the wives of the demigods. (36)  At that time there was an overcast formed by all the celestial chariots of the demigods desirous to attend. Drums and kettle drums were sounded and the greatest singers and angels of heaven sang and danced. (37-39) All the godly ones, Brahmâ, Indra and S'iva, the sages, the ancestors, the perfected ones, the scientific experts and the great serpents [great egos] assembled there. The founding fathers, the leaders of mankind, the residents of heaven and the best of the angels arrived there too, as did the venerable ones, the keepers of the wealth and the monkey-like oh my best one. Also the goblins came, the ones of superpower and they who were Vishnu's personal associates like Sunanda and Kumuda. With their hands folded before their heads to offer their obeisance each of them approached Him who had appeared as half a man, half a lion and now sat there on the throne displaying His effulgence.

(40) S'rî Brahmâ said: 'I bow down before You, oh Inscrutable One of unlimited powers. You with all Your might and prowess and the purity of Your actions stand for the creation, maintenance and destruction of the universe. While You in Your divine game [lîla] perform by the modes, You never change Yourself.'

(41) Lord S'iva said: 'The end of the yuga is the time suitable for You to kill in anger this insignificant demon; just protect his son, this bhakta of surrender next to You, oh caretaker of the devotees.'

(42) S'rî Indra said: 'Our share of the sacrifices was secured by Your Lordship protecting us, oh Supreme One. We have no words to describe how afflicted our lotus-like hearts were by the Daitya, our hearts that are really Your residence. Alas oh Lord, how insignificant is our world in the grip of Time, but for the sake of the devoted ones in Your service You have shed Your light so that they may find liberation from their bondage. What else but considering the visible world as unimportant would constitute their way oh Nrisimhadeva?'

(43) The sages [the Rishis] said: 'You are the shining example who taught us our austerity. By this power of Yours this world, oh Original Personality of Godhead, is created, [maintained] and reabsorbed. That penance was stolen by this unwise soul but is now, oh Shelter of the Needy, restored by the protection of Your embodiment.'

(44) The ancestors [the Pitris] said: 'The demon who engaging with force enjoyed our s'râddha sacrifices that were offered by our sons and grandsons, he who even at the holy bathing places drank from our offerings of sesame water, by piercing the intestines of his belly with the nails of Your hand these offerings have reached their proper destination. He, the maintainer of the universal principles of religion who appeared as a man-lion, Him we offer our obeisances.

(45)  The ones of perfection [the Siddhas] said: 'This most uncivilized and dishonest person who stole away the joy of our perfection in yoga and with the power of his mysticism and penance was so proud of his wealth, has been torn apart by Your nails. We bow down before You oh Nrisimha.'

(46) The scientific experts [the Vidyâdharas] said: 'Our forms of knowledge that each are attained by a different way of concentrating, were pushed aside by this fool puffed up about his strength and prowess. He who in battle killed him like he was an animal, to Him who appeared as Nrisimha, we surrendered souls are ever obliged.'

(47) The snake people [the Nâgas] said: 'By piercing the chest of that greatest of all sinners who seized our jewels and beautiful women, You have done our wives a great favor. Let us offer You our obeisances.'

(48) The original fathers [the Manus] said: 'We, the Manus are Your authorities but were disrespected by this son of Diti who broke with the moral ties for the establishment oh Lord. With You having killed this villain oh Master, please tell us what we, Your eternal servants, can do for You.'

(49) The founding fathers [the Prajâpatis] said: 'We, the creators of the generations owe our lives to You oh Supreme Controller and not to him who denied the living beings that we have put on this world a life.  And now, by assuming the form of an incarnation of Your pure goodness, You for the well-being of the world have split open the chest of him who lays slain.'

(50)  The musicians of heaven [the Gandharvas] said: 'We oh Lord are Your dancers and singers, Your performers, who were brought under the control of the power and strength of the one here who You reduced to this condition. Can anyone on the path of evil find happiness?'

(51)  The venerable souls [the Câranas] said: 'Oh Lord, Your lotus feet liberate from the need to start a new life. We duly seek shelter there because You have put an end to this Asura, this snake in the heart of all virtuous people.'

(52) The keepers of the wealth [the Yakshas] said: 'We, serving You to Your pleasure belong to Your best followers. This son of Diti forced us to carry his palanquin but caused the sorrow [the poverty] of each and everyone.  Thus we acknowledge You oh Lord Nrisimha, for You are the one who put him to death oh twenty-fifth principle [that is the Time, see 3.26: 10-15].'

(53) The monkey-like beings [the Kimpurushas] said: 'We are questionable humans, Kimpurushas but You are the Supreme Personality of Godhead, the Lord. And this bad person has been slain by You after having been condemned by the saintly ones [see also B.G. 4: 7-8].'

(54) The king's bards [the Vaitâlikas] said: 'We in great gatherings and arenas of sacrifice singing the glories of Your spotless reputation have achieved the greatest position of respect. This crooked character who subdued us oh Supreme Lord, has to our great fortune been killed by You, like he was a disease.'

(55) The lower gods [the Kinnaras, those with a human head and an animal body, singers of heaven] said: 'Oh Lord, we the Kinnaras are Your faithful servants. Because of that son of Diti we had to perform in forced labor, but the sinner was by You destroyed oh Nrisimhadeva, oh Master. Please be there as our happiness and welfare.'

(56) The associates of Lord Vishnu said: 'Today we have seen You in a wondrous human-like form. You are our shelter and the happiness of all the worlds. This servant of the state oh Lord, was cursed by the scholars [see 7.1: 36] and has therefore been killed. We consider that to be Your special grace.'

 

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Third revised edition, loaded March 19, 2012.

 

 

 

Previous Aadhar edition and Vedabase links:

Text 1

Nârada Muni said [to Yudhishthhira]: 'Having heard his explanations all the attending Daitya sons thereupon accepted his words because of their profundity and rejected what their teachers had taught them.
Nârada Muni said [to Yudhishthhira]: 'Following accepted all the attending daitya sons his statements about devotion because of their profundity and not so much what their teachers taught them. (Vedabase)

 

Text 2

When the two sons of the guru [S'ukrâcârya's sons Shanda and Amarka] realized how the intelligence [of the boys] had gotten fixed on this one subject matter, they fearfully contacted the king to submit to him what was going on.

When the two sons of the guru [S'ukrâcârya's sons Shanda and Amarka] realized how the intelligence was fixed on the one subject matter, contacted they in fear the king to submit was going on. (Vedabase)

 

Text 3-4

All over his body trembling with anger and with a mind determined to kill his son he rebuked Prahlâda. With the harshest words he furiously with an angry face and crooked, wicked eyes approached him who did not deserve such a treatment at all. He [from his side] gentle and restrained, with his hands folded just stood there before his father who was hissing like a vicious snake trampled upon.

Trembling of anger over his whole body and with a mind determined to kill his son he rebuked Prahlâda, who shouldn't really be blamed, with the harshest words eyeing him crooked in fury about his offenses. He so very mild and of restraint had folded his hands with him in front who was hissing like a vicious snake trampled by foot. (Vedabase)

 

Text 5

Hiranyakas'ipu said: 'Oh you impudent fool, you intriguer of the family, you outcaste, you obstinate one going against my rule, I will today send you to the abode of Yamarâja!

Hiranyakas'ipu said: 'O you impudence, utter stupidity, you intriguer of the family, you outcast, you obstinate one wide of my rule, today I'll take you to Yamarâja's. (Vedabase)

  

Text 6

When I am angry all inhabitants of the three worlds and their leaders tremble for me. By what power do you so fearlessly overstep my rule, you rascal?' [compare B.G. 9: 31].

When I am angry do all in the three worlds and their leaders tremble of me; by what power do you so fearlessly overstep my rule, you idiot?' [compare B.G. 9.31]. (Vedabase)

 

Text 7

Prahlâda said: 'He is not only my strength but also yours oh King and the strength of all other exalted and lower living beings. All who move around and do not move around, beginning with Lord Brahmâ, fall under His control.

Prahlâda said: 'He indeed, the Strength of the Strong is not just mine or yours, o King; He is also the exalted of all others subordinate that move or do not move about, whom He, beginning with Lord Brahmâ, has brought under His control. (Vedabase)

 

Text 8

He, the supreme controller, the time factor, is Urukrama, the Lord of the Wide Steps [Vâmana] who is that one strength of one's mind and life, the steadiness of one's physical power and senses. He, the True Self, is the Supreme Master of the three modes who by His different natural forces creates, maintains and withdraws again the entire universe.

He the controller, the time-factor, is the unique Lord who is the one strength of mind and life, the steady of one's physical power and senses; He, the Real of the self, is by all His potencies indeed the Supreme One Master of the natural modes who creates, maintains and winds up again the entire universe. (Vedabase)

   

Text 9

Please give up the Asura way. Be of an equal mind with the soul and create no enemies. Destroy only the enemy that is an uncontrolled mind. That approach constitutes the best method to worship the unlimited Lord.

Just give up the asura ways. You, of yourself, be equalminded, on the path of error there is no other enemy except for the mind out of control for which the unlimited Lord is the best remedy. (Vedabase)

 

Text 10

In the past there were plunderers who not in control with the six enemies [the mind and the five senses] stole away everything. Others saw themselves as conquerors of the ten directions. But where are with a saint who managed to defeat his senses and is of an equal regard for all living beings, those enemies to be found who are a product of one's own imagination?'

Formerly there were plunderers who not in control with the six enemies [the mind and the five senses] stole away everything. They considered themselves as people who had conquered the ten directions, but where are those enemies created from one's own illusion with the saint who is equipoised towards all embodied beings?' (Vedabase)

 

Text 11

S'rî Hiranyakas'ipu said: 'You apparently, with your unlimited pretenses, seek your own demise. You prove that people about to die talk gibberish, you pityful idiot.

S'rî Hiranyakas'ipu said: 'Apparently do you, boasting so limitless, want to die; clearly do the words of people who are about to meet death, you stupid rascal, become confused. (Vedabase)

 

Text 12

You unlucky soul, you talk of someone other than me who would be the controller of the universe, but where is He to be found? If He is omnipresent, then why do I not see Him in this pillar right in front of me [see also B.G. 7: 25]?

O unfortunate one, the one you describe besides me as the controller of the universe, where is He to be found? If He is everywhere then why don't I see Him in this pillar before me? [see also B.G. 7.25] (Vedabase)

 

Text 13

Let that Lord you wished yourself as your protector protect you, now that I am going to sever your head from your trunk, now that I am going to put an end to someone talking such nonsense like you.'

Let Him, that Lord whom you desired as your protector, now protect you as I am going to sever the head from the body of someone like you, speaking such nonsense.' (Vedabase)

 

Text 14

Thus with a stream of abuses enraged chastising his son, that great devotee, Hiranyakas'ipu, rising from his throne and taking up his sword, with his fist struck hard against a column.

 Thus with a stream of abuses enraged chastising his son, that great devotee, struck Hiranyakas'ipu, rising from his throne and taking up his sword, with his hard fist a column. (Vedabase)

 

Text 15

At that very time from within the column a most fearful sound could be heard as if the covering of the universe cracked open. That sound dear King, reached as far as the place of the godly ones of Lord Brahmâ and made them believe that the destruction of their abodes was at hand.

At that very time was there from within it a most fearful sound to be heard as if the covering of the universe cracked open and to that sound indeed reaching to where the godly of Lord Brahmâ were, my dearest, one thought that the destruction of their abodes was at hand. (Vedabase)

 

Text 16

He who in his display of power wanted to kill his son, also heard the tumultuous sound one had never heard before and stood together with the assembly present amazed about the fact that one could not determine its origin. Thus all these men of power were caught in fear.

He desirous to kill his son in his display of strength heard a tumultuous sound one had never heard before and was with the assembly present greatly wondered as one couldn't make out from where it came, and so became all the ones of might there very afraid of it. (Vedabase)
 
Text 17

To be true to the words that were spoken in defense of His omnipresence, of His pervading each and everything, one could see a most wonderful form of Him taking shape in a pillar in the middle of the assembly hall. It was neither an animal nor a man.

 To prove the words true in defense of His omnipresence of pervading each thing and every being, was of Himself seen a most wonderful form taking shape in the pillar in the midst of the assembly, that was not an animal nor a man. (Vedabase)

 

Text 18

The king, studying the phenomenon from all sides, saw how a living being emerged from the middle of the pillar. But not being able to ascertain whether it was an animal or a human being he said amazed: 'What kind of  form is this? It is half man and half lion!'

He looking from all sides saw how a living being came out of the middle of the pillar, and not being able to make out whether it was an animal or a human being said he in wonder: 'What is this form of half a man and half the king of the animals?' (Vedabase)

 

Text 19-22

As he was contemplating the miracle that took place in front of him, the extraordinary, most frightening form of Nrisimhadeva appeared. He had eyes glowing like molten gold and deadly teeth in a face extending into manes. Looking around with a dreadful frown He waved His tongue like a razor sharp sword. His ears stood motionless straight up and His nostrils and mouth were opened wide like mountain caves. His huge body was short and fat with a broad neck and a broad chest over a small waist. His body was covered with whitish hairs resembling the rays of the moon and hundreds of arms stretched in all directions were equipped with hard to challenge fatal nails who served as weapons next to His other personal weapons. Faced with that excellence the Daityas and Dânavas fled away.

 In front of him as he contemplated the wonder that took place, appeared the extraordinary most frightening form of Nrisimhadev. He had flashing eyes like molten gold and deadly teeth to a face extending in manes. He waved His tongue like a sword sharp as a razor, looking with a dreadful frown. His ears motionless stood up and His wide open mouth and nostrils amazing like a mountain cave, gaping covered the sky. His body was short and fat with a broad neck and chest over a small waist. Like the rays of the moon was His body covered with whitish hairs and hundreds of arms stretched in all directions with hard to challenge fatal nails for weapons by whose best use the daityas and dânavas were caused to run. (Vedabase)

 

Text 23

'I guess this is what the Lord so full of mystical potency is trying to do in order to get me killed, but what's the use?' so Hiranyakas'ipu murmured to himself and taking up his mace the Daitya threw himself forward like an elephant to attack the loudly roaring Lord Nrisimha.

'I guess this is what the Lord so full of mystical potency is trying in order to get me killed, but what's the use of doing so?' so Hiranyakas'ipu murmured to himself, and taking up his weapon threw the daitya like an elephant himself forward attacking the loudly roaring Lord Nrisimha. (Vedabase)

 

Text 24

As invisible as an insect that has fallen into a fire, the Asura disappeared into the effulgence of Nrisimha. That was something not that astonishing at all that moment considering the fact that He with the effulgence of His goodness formerly had swallowed the darkness [of the entire creation].

Invisible just like an insect fallen into a fire disappeared he, the asura, in the effulgence of Nrisimha, a thing at the time not so astonishing indeed as He from within the effulgence of His own goodness formerly had swallowed up all the darkness of creation. (Vedabase)


Text 25

The greatest of the demons reaching Lord Nrisimha thereupon furiously with great force exercising his prowess struck Him with his club, but the Lord, the Wielder of the Club, seized him just like the son of Târkshya [Garuda] would capture a great snake.

Thereafter attacking struck the greatest of the demons in fury Lord Nrisimhadev with his club, showing his prowess in moving Him with great force by that club, but the Lord who also had a club, seized him just like the son of Tâksya [Garuda] would capturing a great snake. (Vedabase)

 

Text 26

Oh son of Bharata, when He in order to play a game allowed the Asura to slip from His hands exactly the way Garuda sometimes deals with a snake, the godly ones of the different worlds who were driven from their positions, from behind the clouds considered that to be a bad turn of events.

When he, the asura, slipped from His hands as He was playing with him just like Garuda does with a snake, thought the godly and the rulers of heaven whose places he had taken, from behind the clouds that to be a bad turn of events, o son of Bharata. (Vedabase)

 

Text 27

The demon thinking that He had let him go out of fear for his masculine display, after regaining his strength took up his sword and shield and with great force attacked Nrisimhadeva for the second time.

Thinking that because of letting him go He was frightened by his display of manliness, attacked the greatest of the demons, after a pause in the battle taking up his sword and shield, with great force Nrisimhadeva again. (Vedabase)

 

Text 28

When he with his moon spotted shield and sword fast as a hawk was maneuvering up and down so as not to offer any opportunity, the Lord made a very shrill, loud sound of laughter that was so frightening that he, with his eyes [shortly] closed [for it], was captured by the Greatest of all Speed.

With him moving fast as a hawk with his moonspotted shield and sword maneuvering up and down not to offer any opportunity, made the Lord a very shrill, loud sound of laughter that was so frightening that he, with his eyes closed, was captured by the Greatest of all Speed. (Vedabase)

 

Text 29

In protest he wrestling with his limbs tried to escape, but the Lord placed him whose skin could not even be cut by Indra's thunderbolt, at the entrance of the palace on His lap like he was a snake or mouse and pierced him with His nails as easy as Garuda pierces a poisonous viper.

In protest with his limbs wrestling to get away placed the Lord him, whose skin couldn't even be cut by Indra's thunderbolt, like a snake or mouse over the edge of His thigh and pierced He him with His nails as easy as Garuda does seizing a viper. (Vedabase)

 

Text 30

He with His most fearful eyes full of anger was difficult to behold. With His mouth wide open licking the edges with His tongue and with His mane and face smeared red with traces of blood, He wore the intestines like a garland around His neck and looked like a lion that just has killed an elephant.

From His great anger one could hardly bear the sight of how with most fearful eyes, a wide open mouth the edges of which He licked with His tongue and manes and a face reddish smeared with traces of blood, he had the intestines for a garland like a lion that just had killed an elephant. (Vedabase)

 

Text 31

The heart He with His pointed nails had ripped out completely and thrown aside and the thousands of followers who with their raised weapons attended to their leader, He all killed using His nails and the other weapons in His countless hands.

He had the full of his heart torn out with His pointed nails and thrown it aside and the thousands of followers attending to their leader who had raised their weapons He all killed with His nails and the other weapons in His countless hands. (Vedabase)

 

Text 32

Shaking His manes He scattered the clouds and with His glaring glance He outshone the luminaries. The waters and oceans struck by His breathing swirled in perturbation and afraid of His roar the elephants guarding the quarters [of the universe] cried.

Shaking His manes he scattered the clouds and with his glaring glance he outshone the luminaries; the waters and oceans struck by His breathing swirled in perturbation and frightened of His roar cried the elephants on guard. (Vedabase)

 

Text 33

With Him tossing His hair the celestial chariots crowding in the sky slipped from their places, the earth shook under the heavy weight of His feet, His intolerable force moved the mountains and hills and His effulgence outshone everything else in all directions of the sky.

With Him tossing His hair slipped the celestial chariots crowding in the sky from their place and suffered the earth under the heavy weight of His feet; His intolerable force sprang up the mountains and hills and from His effulgence was there no other shining from the ten directions of the sky. (Vedabase)

 

Text 34

Thereafter sitting in the assembly hall on the highest seat of man with a most fearsome, terrible countenance, there was no one to challenge Him nor anyone to worship Him.

 Thereafter had He, in the assembly hall seated on the highest seat of man with a most fearsome terrible face, no one to challenge Him nor anyone to worship Him. (Vedabase)

 

Text 35

But upon hearing how he, the Daitya who was the headache of the three worlds, in the battle had been killed by the Lord, there were exclamations of joy, blossoming faces and endless showers of flowers from the wives of the demigods.

But upon hearing how he, the daitya that was the headache of the three worlds, in the battle had been killed by the Lord, were there exclamations of joy, blossoming faces and showers of flowers over and over rained down from the wives of the godly. (Vedabase)

 

Text 36

At that time there was an overcast formed by all the celestial chariots of the demigods desirous to attend. Drums and kettle drums were sounded and the greatest singers and angels of heaven sang and danced.

At that time got the sky crowded with all sorts of celestial chariots of the demigods desirous to attend and were drums and kettle drums sounded and sang and danced the greatest singers and angels of heaven. (Vedabase)

 

Text 37-39

All the godly ones, Brahmâ, Indra and S'iva, the sages, the ancestors, the perfected ones, the scientific experts and the great serpents [great egos] assembled there. The founding fathers, the leaders of mankind, the residents of heaven and the best of the angels arrived there too, as did the venerable ones, the keepers of the wealth and the monkey-like oh my best one. Also the goblins came, the ones of superpower and they who were Vishnu's personal associates like Sunanda and Kumuda. With their hands folded before their heads to offer their obeisance each of them approached Him who had appeared as half a man, half a lion and now sat there on the throne displaying His effulgence.

There assembled all the godly, Brahmâ, Indra and S'iva, the sages, the ancestors, the perfected, the experts of science, and the great serpents [ego's..]; the founding fathers came, the leaders of mankind, the residents of heaven and the best of the angels just as did the venerable ones, the keepers of the wealth and the monkey-like, o my best. So came also the goblins [the comedians, the bards], the ones of superpower and they who were Vishnu's personal associates like Sunanda and Kumuda. With their hands folded before their heads to offer worship they each approached Him who had appeared as half a man, half a lion and now sat there on the throne exposing His effulgence. (Vedabase)

 

Text 40

S'rî Brahmâ said: 'I bow down before You, oh Inscrutable One of unlimited powers. You with all Your might and prowess and the purity of Your actions stand for the creation, maintenance and destruction of the universe. While You in Your divine game [lîla] perform by the modes, You never change Yourself.'

Brahmâ said: 'I bow down before You, o Inscrutable, Unlimited One; with all Your might and prowess and the pure of Your actions are You of the Universe the creation, maintenance and destruction who by the modes playfully performs without ever changing Yourself.' (Vedabase)

 

Text 41

Lord S'iva said: 'The end of the yuga is the time suitable for You to kill in anger this insignificant demon; just protect his son, this bhakta of surrender next to You, oh caretaker of the devotees.'

Lord S'iva said: 'The end of the yuga is the right time for You to kill in anger this insignificant demon; just protect his son, this bhakta of surrender next to You, o caretaker of the devotees.' (Vedabase)

 

Text 42

S'rî Indra said: 'Our share of the sacrifices was secured by Your Lordship protecting us, oh Supreme One. We have no words to describe how afflicted our lotus-like hearts were by the Daitya, our hearts that are really Your residence. Alas oh Lord, how insignificant is our world in the grip of Time, but for the sake of the devoted ones in Your service You have shed Your light so that they may find liberation from their bondage. What else but considering the visible world as unimportant would constitute their way oh Nrisimhadeva?'

S'rî Indra said: 'Our shares of the sacrifices are recovered by Your Lordship protecting us, o Supreme One; how afflicted by the daitya were our lotuslike hearts that really are Your residence. Alas o Lord how insignificant is our world in the grip of time, but You have illumined it for the sake of the devoted in Your service to find liberation from their bondage. What else, o Nrisimhadeva, would, considering the visible world as not so important indeed, to them be of use?' (Vedabase)

 

Text 43

The sages [the Rishis] said: 'You are the shining example who taught us our austerity. By this power of Yours this world, oh Original Personality of Godhead, is created, [maintained] and reabsorbed. That penance was stolen by this unwise soul but is now, oh Shelter of the Needy, restored by the protection of Your embodiment.'

The honorable saints said: 'You are the example of instruction for our austerity, by the power of Your self is this world, o Original Personality of Godhead, created, maintained and merged again; that all was stolen by that unwise one but is now, o Shelter of the Needy, by the protection of Your embodiment brought back to us with Your blessing.' (Vedabase)

 

Text 44

The ancestors [the Pitris] said: 'The demon who engaging with force enjoyed our s'râddha sacrifices that were offered by our sons and grandsons, he who even at the holy bathing places drank from our offerings of sesame water, by piercing the intestines of his belly with the nails of Your hand these offerings have reached their proper destination. He, the maintainer of the universal principles of religion who appeared as a man-lion, Him we offer our obeisances.

The honorable ancestors said: 'From the demon who by force enjoyed our sacrifices of s'râddha that were offered by our sons and grandsons, who even to the holy bathing places drank our offerings of sesame water, from piercing the intestines of his belly with the nails of Your hand have they been retrieved for us; unto Him our obeisances who maintains the universal principles of religion and appeared as a lion-man.' (Vedabase)

 

Text 45

The ones of perfection [the Siddhas] said: 'This most uncivilized and dishonest person who stole away the joy of our perfection in yoga and with the power of his mysticism and penance was so proud of his wealth, has been torn apart by Your nails. We bow down before You oh Nrisimha.'

The ones of perfection said: 'The person most uncivilized and dishonest who took away the purpose of our perfection in yoga and who by the power of his mysticism and penance was so proud of his wealth, has been torn apart by Your nails; unto Him, unto You, we are bowed down o Nrisimha.' (Vedabase)

 

Text 46

The scientific experts [the Vidyâdharas] said: 'Our forms of knowledge that each are attained by a different way of concentrating, were pushed aside by this fool puffed up about his strength and prowess. He who in battle killed him like he was an animal, to Him who appeared as Nrisimha, we surrendered souls are ever obliged.'

The experts in science said: 'Our formula's, that each in different ways of concentration are attained, were blocked by this fool puffed up about his strength and capacity; He who in battle killed him like he was an animal, unto Him who appeared as Nrisimha, we yield for sure ever obliged.' (Vedabase)

 

Text 47

The snake people [the Nâgas] said: 'By piercing the chest of that greatest of all sinners who seized our jewels and beautiful women, You have done our wives a great favor. Let us offer You our obeisances.'

The snake-people said: 'That greatest sinner that took our jewels and wives away; by piercing his chest are You to all our women the Source of all Pleasure; may there be our proof of respect unto You.'   (Vedabase)

 

Text 48

The original fathers [the Manus] said: 'We, the Manus are Your authorities but were disrespected by this son of Diti who broke with the moral ties for the establishment oh Lord. With You having killed this villain oh Master, please tell us what we, Your eternal servants, can do for You.'

The honorable founding fathers said: 'We, the inspirers of humanity are the order-carriers of Your Lordship who to the codes of morality and class were disrespected, o Lord, by this son of Diti; with You having killed this rascal o master, please tell us, Your eternal servants, what we can do for You.' (Vedabase)

 

Text 49

The founding fathers [the Prajâpatis] said: 'We, the creators of the generations owe our lives to You oh Supreme Controller and not to him who denied the living beings that we have put on this world a life.  And now, by assuming the form of an incarnation of Your pure goodness, You for the well-being of the world have split open the chest of him who lays slain.'

The leaders of mankind said: 'We, the creators of the generations originate from You o Supreme Controller, and not from him; the living beings indeed that we put on this world were by him denied a life and this one You split open his chest and now lays slain for the better of the world by the incarnation of the form of Your goodness.' (Vedabase)

 

Text 50

The musicians of heaven [the Gandharvas] said: 'We oh Lord are Your dancers and singers, Your performers, who were brought under the control of the power and strength of the one here who You reduced to this condition. Can anyone on the path of evil find happiness?'

The musicians of heaven said: 'We o Lord are Your dancers and singers, Your performers, who were brought under the control of the valor and force of his influence. He, this one, has been reduced to this condition by You; whoever could, for the good of You, be such an upstart?' (Vedabase)

 

Text 51

The venerable souls [the Câranas] said: 'Oh Lord, Your lotus feet liberate from the need to start a new life. We duly seek shelter there because You have put an end to this Asura, this snake in the heart of all virtuous people.'

The venerable ones said: 'O Lord, Your lotusfeet are the only shelter for liberation, we duly seek shelter there because this asura, this stake in the heart of all honest people, has been finished by You.' (Vedabase)

 

Text 52

The keepers of the wealth [the Yakshas] said: 'We, serving You to Your pleasure belong to Your best followers. This son of Diti forced us to carry his palanquin but caused the sorrow [the poverty] of each and everyone.  Thus we acknowledge You oh Lord Nrisimha, for You are the one who put him to death oh twenty-fifth principle [that is the Time, see 3.26: 10-15].'

The keepers of the wealth said: 'We, the foremost among Your servants will right now try to please You with our services; by the son of Diti we were forced to carry his palanquin but he caused the poverty of each and everyone; thus we acknowledge You as You are the one that has put him to death, o twenty-fifth principle [that is the time, see 3.26: 10-15].' (Vedabase)

 

Text 53

The monkey-like beings [the Kimpurushas] said: 'We are questionable humans, Kimpurushas but You are the Supreme Personality of Godhead, the Lord. And this bad person has been slain by You after having been condemned by the saintly ones [see also B.G.  4: 7-8].'

The monkey-like said: 'We are but insignificant kimpurusha's Your Lordship, however, this monster of sin has been slain by You upon his being condemned by the seekers, o Supreme Personality, our Controller.' [see also: B.G. 4:7-8] (Vedabase)

 

Text 54

The king's bards [the Vaitâlikas] said: 'We in great gatherings and arenas of sacrifice singing the glories of Your spotless reputation, have achieved the greatest position of respect. This crooked character who subdued us oh Supreme Lord, has to our great fortune been killed by You like he was a disease.'

The kings bards said: 'In great gatherings and arena's of sacrifice in purity singing the reputation we achieved the greatest position of respect; that crooked character that put us under his control was to our great fortune killed by You, o Supreme Lord, just like he was a disease.' (Vedabase)

 

Text 55

The lower gods [the Kinnaras, those with a human head and an animal body, singers of heaven] said: 'Oh Lord, we the Kinnaras are Your faithful servants. Because of that son of Diti we had to perform in forced labor, but the sinner was by You destroyed oh Nrisimhadeva, oh Master. Please be there as our happiness and welfare.'

The ones of superpower said: 'O Controller, we the kinnara's are Your faithful servants; by that son of Diti we had to perform without remuneration but by You o Lord was he being so sinful destroyed, o Nrisimha, o Master, please be present for the sake of our happiness and welfare.' (Vedabase)

 

Text 56

The associates of Lord Vishnu said: 'Today we have seen You in a wondrous human-like form. You are our shelter and the happiness of all the worlds. This servant of the state oh Lord, was cursed by the scholars [see 7.1: 36] and has therefore been killed. We consider that to be Your special grace.'

The associates of Lord Vishnu said: 'Today have You been seen in a wondrous human-like form. For us You are the lasting shelter and good fortune of all worlds and this state-manager of Yours, o Controller, has, being cursed by the learned [see 7.1: 36], because of that been killed; we understand that to be Your special grace.' (Vedabase)

 

 

 

 

 

 

Creative Commons License
The text and audio are offered under the conditions of the
Creative Commons Attribution-Noncommercial-Share Alike 3.0 Unported License.
The first picture is a classical painting of Nrisimhadeva slaying the demon king.
The second modern painting of Nrisimhadeva is of
Johannes Ptok (Janmanalaya).
The third picture is a painting of a murti of Nrisimhadeva by
Vlad Holst. Used with permission.
Production:
Filognostic Association of The Order of Time


  

 

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