rule


 
Canto 5
Govindam Âdi Purusham
 


Chapter 7: The Activities of King Bharata

(1) S'rî S'uka said: 'When Bharata ['to be maintained'] who was a most exalted devotee, to the order of his father decided to rule the earth he, assuming that supreme command, married the daughter of Vis'varûpa, Pañcajanî. (2) The way one identified with matter has to deal with the five sense objects [of sound, taste etc.], Bharata likewise begot in her five sons who were just like him: Sumati, Râshthrabhrita, Sudars'ana, Âvarana and Dhûmraketu. (3) This part of the world called Ajanâbha [referring to king Nâbhi, see 5: 3] is since the rule of Bharata celebrated as Bhârata-varsha [the land of Bharata, now India]. Lord Rishabha(4) He who was a great scholar, was a ruler as great as his father and grandfather who governing with a caring heart kept himself and his citizens to the duties. (5) He next to that worshiped the Supreme Lord with great and small sacrifices with and without animals. Full of faith agni-hotra, dars'a, pûrnamâsa, câturmâsya, pas'u and soma-rasa yajñas were performed in part or fully, which as was prescribed practically always were conducted by  four priests (*). (6) When the expert priests with all supplementary rites were engaged in performing the various sacrifices, he who constantly thinking of Vâsudeva, the Supreme Lord in the spirit of the hymns was freed from lust and anger, recognized that all the different demigods, the recipients of the results, the ingredients of the offering and he himself the sacrificer, were all part of the body of the One Original Person. He was the one enjoyer who, irrespective the results of the sacrificial ceremony for the dharma in question, was their controller, their doer and their origin, He was the one responsible for the complete of all the gods. (7) He [Bharata] in the purity of his service was thus of the purest goodness unto the Supersoul within the heart of the ethereal body, unto the impersonal spirit of Brahman and unto Bhagavân, the Supreme Lord, Vâsudeva, the Supreme Personality whose form is recognized by the S'rîvatsa mark on the chest, the Kaustubha gem, the flower garland, the disc, the conch shell, the club and other symbols. Once He as an indelible image has appeared in the heart of the devotee, He who on the highest level is known by His radiating personal form, has the power to increase one's devotion day after day. (8) Thus for a countless number of millennia [by this exemplary practice] having ascertained the wealth he had received from his forefathers, he personally, at the right moment for abandoning his earthly duties, properly divided his kingdom among his sons and then left that ancestral abode behind to go to the meditation resort of Pulaha in Hardwar. (9) It is the place where even today the Supreme Lord Hari moved by His paternal affection shows Himself to the there residing devotees in the form they prefer. (10) At different places that meditation resort is blessed with water from the main river the Cakra-nadî [the Gandakî]. In that river one finds the [round] stones with the concentric circles on top and below [the black oval pebbles that serve as objects of worship, the so-called S'âlagrâma-s'ilâs]. (11) There in the fields of Pulaha's meditation resort he with offerings of roots, bulbs and fruits combined with water, twigs, tulasî leaves and all kinds of flowers, worshiped the Supreme Lord and was thus, delivered from all material desires, purified in a steady increase of transcendental tranquility that brought him satisfaction. (12) By that constant practice of serving the Original Personality of the Supreme Lord, with the weight of the incessantly increasing attachment to Him the laxity of his heart disappeared. By the force of his transcendental bliss the hairs on his body stood on end with tears blurring his vision that sprang into his eyes because of his intense longing. Thus meditating upon the pink lotus feet of the Lord, there was from his bhakti-yoga an increase spreading everywhere of the highest and deepest spiritual ecstasy in his heart in which he was immersed as in a lake and because of which he, despite of  his intelligence, no longer in his efforts for the Lord was capable of remembering his regular service. (13) Dressed in a deerskin he, with the mass of his beautiful brown, curly, matted hair being wet because of bathing three times a day, thus vowed to serve the Supreme Lord was of worship for the Original Personality in His golden appearance as the sun globe (**). Thereto he at sunrise payed homage to [Him as] the Sun God with reciting the following Vedic hymn: (14) 'Beyond of passion [in goodness] minding this created universe, there is the self-effulgence illumining, the grace of God fulfilling with sacred knowledge. Time and again entering [this world with Your radiating sun globe or as a Vishnu avatâra] You supervise the living being hankering after material pleasure. All my respects for the One residing among us who moves all!' 

 

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Third revised edition, loaded June 13, 2011.
  

 

 

Previous Aadhar edition and Vedabase links:

Text 1

S'rî S'uka said: 'When Bharata ['to be maintained'] who was a most exalted devotee, to the order of his father decided to rule the earth he, assuming that supreme command, married the daughter of Vis'varûpa, Pañcajanî.
S'rî S'uka said: 'When Bharata ['the one maintained'], being a most exalted devotee, on instigation of his father had made his mind up to rule over the surface of the globe, did he, as he took over the throne, marry the daughter of Vis'varûpa, Pañcajanî. (Vedabase)

 

Text 2

The way one identified with matter has to deal with the five sense objects [of sound, taste etc.], Bharata likewise begot in her five sons who were just like him: Sumati, Râshthrabhrita, Sudars'ana, Âvarana and Dhûmraketu.

Indeed, like one, identified with the body does find the five objects of the senses, did he in her beget five sons, Sumati, Râshthrabhrita, Sudars'ana, Âvarana and Dhûmraketu, who were entirely alike himself. (Vedabase)

 

Text 3

This part of the world called Ajanâbha [referring to king Nâbhi, see 5: 3] is since the rule of Bharata celebrated as Bhârata-varsha [the land of Bharata, now India].

This part of the world called Ajanâbha [referring to king Nâbhi, see 5-3] was from the beginning of his rule by them thus celebrated as Bhârata-varsha [the land of Bharata, now India]. (Vedabase)

 

Text 4

He who was a great scholar, was a ruler as great as his father and grandfather who governing with a caring heart kept himself and his citizens to the duties.

He, being very advanced in knowledge, was, governing with a caring heart, as great a ruler as his father and grandfather were, keeping the citizens and himself to each his respective duty. (Vedabase)

 

Text 5

He next to that worshiped the Supreme Lord with great and small sacrifices with and without animals. Full of faith agni-hotra, dars'a, pûrnamâsa, câturmâsya, pas'u and soma-rasa yajñas were performed in part or fully, which as was prescribed practically always were conducted by  four priests (*).

He also worshiped the Supreme Lord by great and small sacrifices with and without animals; with faith were in full or partially performed agni-hotra-, dars'a-, pûrnamâsa-, câturmâsya-, pas'u- and soma-rasa-yajña's, that according the regulative principles practically always stood under the direction of four priests  (*). (Vedabase)

 

Text 6

When the expert priests with all supplementary rites were engaged in performing the various sacrifices, he who constantly thinking of Vâsudeva, the Supreme Lord in the spirit of the hymns was freed from lust and anger, recognized that all the different demigods, the recipients of the results, the ingredients of the offering and he himself the sacrificer, were all part of the body of the One Original Person. He was the one enjoyer who, irrespective the results of the sacrificial ceremony for the dharma in question, was their controller, their doer and their origin, He was the one responsible for the complete of all the gods.

Always thinking of Vâsudeva, the Supreme Lord, did he, by the vedic hymns in that mind freed from lust and anger, consider all the different demigods, the recipients of the results, the ingredients of the offering and himself as the sacrificer, as all being part of the Original Person, who is their Controller, Doer and Origin, when the expert priests with all supplementary rites began to perform the various sacrifices; whatever on the long term would be the result of such sacrifices that in the name of the religion were brought unto  the Supreme Spirit in the beyond, the Enjoyer of all sacrifices who is responsible for all the divinities. (Vedabase)


Text 7

He [Bharata] in the purity of his service was thus of the purest goodness unto the Supersoul within the heart of the ethereal body, unto the impersonal spirit of Brahman and unto Bhagavân, the Supreme Lord, Vâsudeva, the Supreme Personality whose form is recognized by the S'rîvatsa mark on the chest, the Kaustubha gem, the flower garland, the disc, the conch shell, the club and other symbols. Once He as an indelible image has appeared in the heart of the devotee, He who on the highest level is known by His radiating personal form, has the power to increase one's devotion day after day.

Thus in the purest of service was he of the purest of goodness unto the Supersoul within the heart of the body, unto the impersonal spirit of Brahman and unto Bhagavân, the Supreme Lord, Vâsudeva, the greatest of the Person whose form is recognized by the S'rîvatsa mark on the chest, the Kaustubha gem, the flowergarland, the disc, the conchshell, the club and other symbols. On the highest level known by His shining personal form is He, once having appeared as an indelible image in the heart of the devotee, of the force of increasing the devotion day after day. (Vedabase)]

 

Text 8

Thus for a countless number of millennia [by this exemplary practice] having ascertained the wealth he had received from his forefathers, he personally, at the right moment for abandoning his earthly duties, properly divided his kingdom among his sons and then left that ancestral abode behind to go to the meditation resort of Pulaha in Hardwar.

Thus for a countless number of millennia was the wealth enjoyed that he, having it received from his forefathers, at the end of his rule according the laws of Manu had ascertained for his sons; having personally divided the diversity of the opulence among them, he left that abode of the ancestral home and went to the Pulaha-âs'rama in Hardwar. (Vedabase)

 

Text 9

It is the place where even today the Supreme Lord Hari moved by His paternal affection shows Himself to the there residing  devotees in the form they prefer.

It is there that even today one can be certain that the Supreme Lord Hari residing in that place, by His transcendental affection for His own devotees becomes visible as is desired from one's devotion. (Vedabase)


Text 10

At different places that meditation resort is blessed with water from the main river the Cakra-nadî [the Gandakî]. In that river one finds the [round] stones with the concentric circles on top and below [the black oval pebbles that serve as objects of worship, the so-called S'âlagrâma-s'ilâs].

At that place are all hermitages everywhere sanctified by the river named the Cakra-nadi (the Gandakî) from which one sees the concentric circles that like a navel can be observed on top and below [of the black oval pebbles that serve as objects of worship, the so called S'âlagrâma-sîla's]. (Vedabase)

 

Text 11

There in the fields of Pulaha's meditation resort he with offerings of roots, bulbs and fruits combined with water, twigs, tulasî leaves and all kinds of flowers, worshiped the Supreme Lord and was thus, delivered from all material desires, purified in a steady increase of transcendental tranquility that brought him satisfaction.

All alone in the fields of that meditation resort did he by offerings of roots, bulbs and fruits with water, twigs, tulasî-leaves and all kinds of flowers, perform worship unto the Supreme Lord and was he freed from all desire for material enjoyment with a steady increase of the transcendental tranquility and satisfaction that he obtained. (Vedabase)

 

Text 12

By that constant practice of serving the Original Personality of the Supreme Lord, with the weight of the incessantly increasing attachment to Him the laxity of his heart disappeared. By the force of his transcendental bliss the hairs on his body stood on end with tears blurring his vision that sprang into his eyes because of his intense longing. Thus meditating upon the pink lotus feet of the Lord, there was from his bhakti-yoga an increase spreading everywhere of the highest and deepest spiritual ecstasy in his heart in which he was immersed as in a lake and because of which he, despite of  his intelligence, no longer in his efforts for the Lord was capable of remembering his regular service.

By that constant practice of service to the original personality of the Supreme Lord melted by the load of the incessantly increasing attachment to Him, the laxity of his heart; through the force of the transcendental bliss stood the hairs on his body on end and sprang of the intense longing tears of love to his eyes that blurred his vision. Thus meditating the reddish lotus feet of the Lord was there by dint of his bhakti-yoga, an increase spreading everywhere of the highest and deepest spiritual enrapture in the heart, the lake wherein immersed - although his intelligence was working for the Lord - he could no longer remember the regulative service. (Vedabase)

 

Text 13

Dressed in a deerskin he, with the mass of his beautiful brown, curly, matted hair being wet because of bathing three times a day, thus vowed to serve the Supreme Lord was of worship for the Original Personality in His golden appearance as the sun globe (**). Thereto he at sunrise payed homage to [Him as] the Sun God with reciting the following Vedic hymn:

In this way vowed to the Supreme Lord, did he, dressed in a deerskin and with his mass of brown, curly matted, hair, wet of bathing three times a day, so beautiful in worship of the sungod (**) honor the Original Personality, by paying homage at sunrise reciting the following: (Vedabase)
 
Text 14

'Beyond of passion [in goodness] minding this created universe, there is the self-effulgence illumining, the grace of God fulfilling with sacred knowledge. Time and again entering [this world with Your radiating sun globe or as a Vishnu avatâra] You supervise the living being hankering after material pleasure. All my respects for the One residing among us who moves all!' 

'Minding this created universe, beyond passion, illumining the entire world there is the self-effulgence, the grace of the divinity that fulfills the desires of all the devoted; time and again entering [as the sun, as the avatâra] is the living entity supervised that hankers after material pleasure - all this [my respects] to the intelligence that moves all!' (Vedabase)

 

*: Such sacrifices are now impossible to conduct in this age due to the scarcity of expert brahmins or ritvijah who are able to take the responsibility. In the absence of these, is the sankîrtana-yajña singing of the holy names recommended. 

**: The deity of the sun is by the common Hindu nowadays worshiped by means of the Gâyatrî mantra, one of the most important mantras of purification and liberation kindred to the one expressed in this chapter by Bharata Mahârâj: om bhûr bhuvah svah, tat savitur varenyam, bhargo devasya dhîmahi, dhyo yonah prachodayat -, a prayer meaning:

The original form of the body,
the life force and the supreme abode;
that source of life most excellent,
that divine luster we meditate -
may this light illumine our intellect.
 
 

 

 

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The modern Hindu image shows Lord Hari standing on the lotus of the heart.
Production:
Filognostic Association of The Order of Time


  

 

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